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Monday, March 29, 2021
How does a Cryptocurrency transaction work?
Sunday, September 20, 2020
The “Tu Janta Nahin Mera Baap Kaun Hai” Syndrome
First Published on Youth Ki Awaaz on January 12, 2012
An epidemic has hit the town and has hit it hard. This epidemic is reported to have affected mainly the adolescents and adults of not more than the age of 30. So widespread is this infectious illness that its repercussions and side effects are felt by all the ordinary men and women who ply their way to their homes, offices and other places through road, either by walking or by driving. The cause of concern is made even greater by the anomaly that unlike other epidemics, which start from poor and filthy slums housing the penurious and the destitute and thus giving the political class some ammunition for their next electoral campaign, this ailment has erupted from the households of the rich and the wealthy, especially those occupying public offices having considerable power and clout. Thus, for the first time in independent India’s history, the common man is forced to sympathize at the plight of the elite who have contracted such a disease whose cure is not only rare, but also very costly. So much so, that only by relinquishing all power and wealth can this sickness be sufficiently brought under control – the traces of which, however, would still remain.
But unlike all the other epidemics, this one takes far lesser
number of lives. So much so, that if thee death toll of various epidemics were
to be compared, this one would turn out to be the fingernail of the little
finger of the shortest man on earth! Its death toll is almost negligible as compared
to all the other major epidemics.
Still, it
cannot be neglected. So widespread is its impact that almost all the elite
class is desperately trying to find its cure by trying all the remedies
possible – medicinal, spiritual, other-worldly and what not. Hence, this plague
has achieved what all the other epidemics together could not – that to bring
the elite down to their knees, with their arms flailing, tongues rolling and
eyes widespread in agony, desperately seeking a remedy. These stellar
accomplishments have been made possible because the epidemic is not biological,
but sociological in nature. For our convenience, let us name it the ‘tu-janta-nahi-mera-baap-kaun-hai’ syndrome.
As an
ardent viewer of one of the top entertainment channels of the country, India
TV, I was alarmed when I saw a news item that had somehow slipped through the
prying gaze of its editors and had made its way to the screen for full 10
stunning seconds. However, it was not the unintended gaffe of the editors who
let a genuine news item play on their channel for some time, but the content of
that news that alarmed me. It reported an incident in Delhi’s Sarojini Nagar
area where a constable had brushed his motorcycle against the Santro of a
passerby, following which the driver came out of his car with a hammer and
attacked the constable with it thus fracturing his left leg and right arm in
the process. He also whipped out a pistol and shot a man who tried to intervene
in his cheek.
Surely it
was a trivial incident and could have been forgiven following a genuine
apology. Following this I pulled out the statistics of road rage cases in Delhi
and was alarmed to find out that around 1200 people had been killed and 3300
injured in road rage cases in the national capital in 2010 alone. The figure is
only expected to rise for this year.
I myself
recalled a recent event when I had the opportunity to see an altercation
between two people on the road following a trivial accident. One of the most
commonly repeated refrain in their figure of speech which also involved many
phrases which cannot be produced here for the want of public decency, was ‘tu janta
nahi mera baap kaun hai?’
Such
arrogance of power and privilege! I consulted some of my otherwise intelligent
friends and they concurred that their ears too had been subjected to this
figure of speech by someone or the other during the time which they spent on
road. This confirmed my suspicions that this was a rampant sociological
epidemic. While I cannot of course prescribe a cure for such rampant disease, I
can obviously try to dissect the phenomenon and point out certain reasons for
the spread of this disease.
The first
reason, I think, is the rampant prevalence of nepotism in our country. A policy
that is supported at the very top echelons of the political, economic and
social class, it is not surprising then, that this has resulted in the
sprouting up of seeds of arrogance in the main beneficiaries of these nepotist
policies. Bereft of any worthwhile qualification or achievements, the only cannon
in their otherwise empty armory remains ‘tu janta nahi mera baap kaun hai?’
The second
reason is the conviction to thwart any significant interest by the use of
money, power or clout. The nepotism fueled arrogance is given a further push by
this conviction, which has proved to be true in recent times, that anybody
having money, power or clout can use that inappropriately to influence other
instruments of the state so as to thwart any interest of someone who dares to
invite their wrath.
The third
and the last reason is the preference of matter over mind, of wealth over
education, of power over post. The son of a petty politician can threaten an
executive of a multinational with this refrain and can expect not only to get
away, but also to heap rich rewards from it. This obviously shows the low
levels of education and high levels of nepotism that we have scaled and the
direction in which the country is headed.
So, the next time you hear a man who asks you ‘tu janta nahi mera baap kaun hai?’ do not entertain him for long and forgive him for being mentally ill.
Wednesday, July 15, 2020
In the Countryside
In the summer vacations during my first year of college, I made a memorable trip to the countryside and recorded some of my thoughts in a journal I was maintaining then. I recently stumbled upon that journal once again, so I am sharing a young boy's experience of gracious hospitality that he experienced.
I always write my own posts. I do not copy content. That's why it requires a lot of ideas. A lot of thinking. But today, it was hard to come up with ideas. So, I decided to take a stroll outside. Just to get some fresh air and to open up my mind.
So, I started from my house and had barely walked some distance when I happen to meet my gardener. His name is Kailash - the name of the sacred mountain. He is good natured. He invites me to his home which is a few kilometers away down the countryside. With nothing else to do, I accept his offer.
We start our march to the countryside. Leaving the smooth township roads we come upon the uneven and dusty path of the village.
Its a wonderful contrast. To leave the big buildings, honky vehicles and bustling crowd of the town and to come upon the peace and quiet of the rural side was appeasing to say the least. Soon the stench of soil mixed with that of cow dung fills my nose and my brain goes "welcome to the real India!" I skip a step many a times. Several times my ankle twists and turns unaware of the rocky path which my legs are treading upon. My knees buckle but somehow my spirit and Kailash's company has me walking. His words keep me busy. We cross the fields, an abandoned farmhouse, railway tracks, a canal and some ditches.
After walking a little over two miles we reach his home. His home is a semi-pukka building with the walls of bricks and the roof of tin enforced by tarpaulin. It has electricity bulbs and connection. But electricity graces his house only after 8 in the evening. His wife welcomes us. He has two little children. I ask them their names. "Arvind" says the bigger one. "Vishal" pops the second one. Both have two or three milk teeth missing.
He has a cow, a buffalo and calf. The cow and the buffalo are content, chewing their meal. The calf agitates. He doesn't like to be chained. His neck-ring chimes constantly.
Kailash springs up a charpayee for me to sit on. I rest myself without complaining. My legs are aching and my ankle is sore. Soon some neighbors gather to welcome me. Simple people are these rural folks. They welcome even a stranger with open arms. I feel privileged. Somewhat like asarpanch or the village head addressing a small crowd. I greet them all. Ask a few of them about life. "Sab Badhiya hai aapki krupa se" (Everything is fine with your grace).
"Bas ab bacche kuch padh likhkar ho jayen to mehnat safal ho jayegi..." ( Now if only the children study and become something in their life, then my hardwork will be rewarded.) Kailash says.
In no time I am served with a delicious meal. I wonder how fast his wife can cook. Or has the time passed so fast.....
The food is hot and spicy. It burns my throat. I soon have a running nose. But I don't complain. Thank god there is no electricity or he would have been embarrassed. I wipe away my tears and nose with the help of the corner of my sleeve. I feel like Rahul Gandhi eating a meal in the house of a villager. Except the fact that there is no media around here to take my photo or report it in the newspapers - and I am no Gandhi.
We are done eating. I drink some water and wipe my face. The water was sweet, as were my hosts. I stand up to leave. I fold my hands and take their blessings. I came humbled, I part humbled.
I am indebted to Kailash and I must repay this debt soon. Again after a little over two mile walk, he leaves me at the town's gates and returns home. I watch his silhouette disappear in darkness. I come home.
My mother wanted to wash away the dirt off my shoes. I refuse her to do so.
"Its the dust of my country. It will fade away."

